For past many years, incidents of illegal river sand mining across the country are on the rise. Given its resultant and adverse impact on river system and dependent communities, various state and central governments continue to go through the motions of devising a mechanism for judicious excavation of this minor mineral. But there seems no will to achieve compliance. At the same the time, people and concerned groups affected by illegitimate riverbed mining practices are approaching judiciary seeking legal intervention to curb the unsustainable mining of the natural resource.
In this backdrop, continuing[1] tracking of this issue (like in 2015) SANDRP is providing an overview of various aspects related abstraction of the finite grit material from the rivers through a three part blog series. The first part of the series presents description of the most of the illegal riverbed sand mining incidents that have taken place in different Indian States through the year 2016. The second part of the blog gives account of the measures taken by governments at States and Central level to check the pilferage of this natural resource. The third part will highlight on the legal interventions by respective courts including Honorable Supreme Court (SC) and National Green Tribunal (NGT) to regulate unscientific quarrying of riverbeds.
Above: Narmada at Khalghat Photo: Parineeta Dandekar
“Ahalya, you will be an eternal dry river. Your path will be rocky and parched. You will receive water only when you meet the pious Godavari. That will be your only redemption”.
Ahalya by Raja Ravi Varma Source: Wikimedia Commons
Thus spoke Sage Gautam, pushing his wife Ahalya into a quagmire of dark desperation for ages. Ironically, it was Indra who, driven by lust, impersonated Sage Gautam and met Ahalya. In some versions of the story Gautam curses Ahalya into a stone slab, in some she becomes uncultivable, barren land. Till date, there exists a marriage custom in certain communities where the newly wed girl touches a dry stone by her feet.. it should remind her of her fate if she “strays” like Ahalya. But that is another story.
In the Western Ghats of Maharashtra where the Godavari rises, there is a tiny river called Ahalya meeting Godavari at the Trimbakeshwar Temple. If women and even Goddesses were made to suffer at the hands of patriarchy, how can rivers, the sacred feminine, be far behind?
In addition to allegations of fraud related to inflated bills, the officials report of Satish Verma the former chief vigilance officer (CVO) of North Eastern Electric Power Corporation (NEEPCO) mentioned that there have been numerous instances of top government officials allegedly accepting hospitality and gifts that cost the PSU lakhs of rupees. These include gifts for officials in the Ministry of Power: a teak wood cabinet for the Personal Secretary to the Union Power Minister; an iPad Air 2 for the Secretary; payment of a Vodafone bill for a Special Secretary; and a mobile handset for an Additional Secretary.
Above: Standing at the edge of a river island, the Gaga river upstream of Farakka barrage seems to stretch out forever like the sea (Photo by Siddharth Agarwal)
GUEST BLOG BY: Siddharth Agarwal
The monsoons had begun their annual ritual about the same time I found myself bereft of my old company while walking along the Ganga from Ganga Sagar to Gaumukh[i]. The documentary crew that was traveling along with me had decided against venturing into the states of Jharkhand, Bihar and Uttar Pradesh, hence I ended up travelling alone upstream from Farakka.[ii],[iii]Continue reading “Farakka Refugees: Walking along Ganga from Gangasagar to Gaumukh”→
(Above: Anupam ji speaking at the inaugural function of India Rivers Week 2016)
“I need to go and pay respect to the people fighting for India’s Rivers” insisted the weak Gandhian, barely able to walk, on Nov 28, 2016. In his speech at India Rivers Week inaugural function that day, an ever alert Anupam ji with his characteristic wry humor, said if changing stones and electric poles at the ghats, morning and evening prayers on loud speakers is all that the government had to offer to rejuvenate the Ganga, than no amount of faith or funds is going to help the river. We first need to understand from where the rivers are getting fresh and polluted water and see how we can sustain the former and stop the latter. Continue reading “Anupam ji: Aaj bhi kharen hai simplicity and quite hard work”→
Above: Menawali Ghat at Wai, Satara Dist (Photo: Sanket Deshpande)
The mighty Krishna River bears the name of Lord Krishna; the beloved dark and dusky lord worshipped throughout the country. Originating but a few kilometers from Arabian Sea, the river has chosen to flow towards Bay of Bengal becoming a lifeline of four states viz. Maharashtra, Karnataka, Telangana and Andhra Pradesh. In its journey of thousands of kilometers and thousands of years, the river witnesses an amazing diversity in language, lifestyle, food and culture.
Maharashtra is blessed to be an upper riparian state in the Krishna Basin. Sahyadri ranges of Western Ghats falling in Maharashtra are abode to early flows of Krishna River. In Maharashtra the river is perceived in a feminine form called ‘Krishna Mai’ meaning ‘Mother Krishna’. The River Krishna is one of the important rivers flowing through Maharashtra and has a tremendous religious and cultural significance. Agriculture and economy of districts like Satara, Sangli and Kolhapur thrive on Krishna mainstream.
Here we make an attempt to provide glimpse of Krishna River within Maharashtra. The article is based on Maharashtra specific river profiles that SANDRP has prepared for India Rivers Week 2016.Continue reading “Krishna River in Maharashtra: A Profile”→
अत्यधिक दुखःद समाचार है कि अनुपम मिश्र जी नहीं रहे। 19 दिसंबर 2016 को प्रातः 05:27 पर दिल्ली के एम्स अस्पताल में उनका देहांत हो गया।
पानी के मुद्दों और भारत की नदियों पर स्पष्ट विचारों वाले, सरल किंतु प्रभावशाली भाषाशैली के धनी, अत्यंत उदार और विनम्र अनुपम जी समान व्यक्तित्व दुर्लभ है। जैसा रवि चोपड़ा जी ने कहा है वे सही में अनुपम थे।
अनुपम जी भारतीय नदी सप्ताह 2016 के आयोजन समिति के अध्यक्ष थे और वर्ष 2014 भगीरथी प्रयास सम्मान चुनाव समिति के सदस्य थे और वर्ष 2015 में इस समिति के अध्यक्ष बने।
खराब स्वास्थ्य के बावजूद वे भारतीय नदी सप्ताह की आयोजन समिति की बैठकों में वे लगातार उपस्थित रहें, अंतिम बार सितंबर 2016 की बैठक में वे मौजूद थे और भारतीय नदी सप्ताह 28 नवंबर 2016 के शुभांरभ के समय भी वे उपस्थित रहे , जहॉ पर हमेशा की तरह उन्होने अपना सरल, स्पष्ट किंतु मर्मस्पर्शी व्याख्यान दिया। वे शाररिक रूप से थके और कमजोर थे , इस सबके बावजूद वे आए जो पर्यावरण के प्रति उनके समर्पण की मिसाल है।
व्यक्तिगत तौर पर वे मेरे (हिमांशु ठक्कर) प्रति बहुत उदार थे और मुझे हमेशा प्रेरित करते रहते थे। हमने कभी भी नहीं सोचा था कि एक दिन हमें उनसे अलग होना पडेगा। उनके चले जाने से देश और पर्यावरण को हुई क्षति की भरपाई नामुमकिन है। परंतु उनकी प्रकृति शिक्षा और अनुभव उनके द्वारा रचित स्पष्ट, सरल और सारंगर्भित लेखों और पुस्तकों के माध्यम से हमेशा हमारा मार्गदर्शन करती रहेंगी।
किताबों के समान उनके व्याख्यान भी ज्ञान और अनुभव से भरे हुए प्ररेणास्रोत है। उनके दिखाए मार्ग पर आगे बढ़ते रहने के लिए, दुख की घड़ी में हम, उनके द्वारा भारतीय नदी दिवस (28-30 नवंबर 2016) में दिए गए उनके अंतिम व्याख्यान को, उन्हें श्रृद्धांजलि के तौर पर अर्पित करते हुए, आपके साथ सांझा कर रहे हैं ।
All of them are working to ‘let the rivers flow’. The settings in which they work… their convictions and their understanding gives each of their work a unique flavour…
From colourful personality of Dinesh Mishra who has contributed single handedly to a gradually changing perception of flooding rivers as a catastrophe or “something to be tamed”…. to Himdhara’s deep love for mountains and urge to protect them…. to struggle of CCDD to save their rivers from grabs of corporate hydro-power sector in the armed conflict zone of Manipur…. SANDRP captures flavours of relentless efforts of recipients of Bhagirath Prayas Samman of 2016.
When I talk with Manshi, a friend and co-traveler from Himdhara Collective about Bhagirathh Prayas Samman that the collective received during the India Rivers Week 2016, she is modest, even slightly hesitant. She simply says, “We love the mountains, we want to protect them and help mountain communities fight the unequal battle against unplanned hydropower. That is one motivation of our work. But the other is recognition of the fact that we are privileged… privileged to be able to speak English, to work on a computer, to understand the bureaucratic procedures that alienate a tribal or forest dweller from her land. That understanding also drives us.”
Citation of Bhagirath Prayas Samman given to Himdhara Collective states: “Himdhara’s strength is its engagement with communities, movements and organisations. It has created an effective discourse around issues of resource distribution and their ownership and the resultant impacts on ecological spaces of mountain communities, especially vulnerable groups like indigenous people, dalits and women. It is an honor to recognize and celebrate Himdhara Environment Research and Action Collective’s extraordinary Bhagirath efforts in maintaining the integrity of rivers in Himachal Pradesh.”
In their own words, “Himdhara is an autnomous and informal non registered environment research and action collective, extending solidarity and support, in research and action, to people and organisations asserting their rights over their natural resources and agitating against corporatisation of these resources for destructive development in the state.”
Face of Hydropower in Kinnaur Photo: Himdhara
A collective of young, passionate and questioning minds, Himdhara has been working with communities in far flung areas of Himachal Pradesh include Lahaul and Spiti and Kinnaur in their fight against the onslaught of ill-planned and bumper to bumper hydropower projects in Himachal, amongst other issues.Continue reading “Bhagirath Prayas Samman: Himdhara Collective: Relentless Questioning and Doing”→
In the midst of a serious meeting pontificating on water issues, suddenly one hears an evocative sher in impeccable Urdu, followed by laughter and rounds of Irshad. The sher captures a lot in a few lines.
For an MTech Engineer from IIT and a Ph D Structural Engineer, Dr Dinesh Kumar Mishra, Mishra ji, is a colourful personality.
Mishraji, a light moment Photo: kdasgupta2007.wordpress.com
His erudition on rivers and floods in Bihar is tempered by folklore, songs, myths and shayari. A polyglot, Mishraji speaks and writes with eloquence in not only in Hindi and English, but in Bengali, Odiya and Urdu with equal ease. He holds a doctorate from the University of South Gujarat and has been an Ashoka Fellow. Mishraji is an institution in himself when it comes to rivers and floods of North Bihar and has single-handedly contributed to a gradually changing perception of flooding rivers as a catastrophe or “something to be tamed”.
And hence, it gives us great pleasure to share that Mishraji was honored with the Bhagirath Parayas Samman at the India Rivers Week held in New Delhi on the 29th November 2016. India Rivers Week is being organized since November 2014 by a consortium of NGOs including WWF India, INTACH, SANDRP, Toxics Link and PEACE Institute Charitable Trust. More than 100 River experts, planners, researchers, artists, enthusiasts and activists from different parts of the country have been coming together to celebrate India Rivers Week in Delhi in last week of November to discuss, deliberate and exchange their experiences and ideas aimed at the conserving, rejuvenation, restoration of rivers in the country.
Citation of Bhagirtah Prayas Samman states “Dinesh Mishra, an engineer from IIT Kharagpur, has laid the foundation for an extensive knowledge base on floods in rivers.Through his writings, lectures, advocacy and public interactions he has inspired many individuals and organisations to record local knowledge about floods and generate information that creates awareness among communities. All this has become part of a larger social movement… It is an honour to recognize and celebrate Dr Dinesh Mishra’s extraordinary Bhagirath efforts in institutionalizing traditional ways of living with floods.”
Born just prior to independence in a village in Utter Pradesh, Mishraji has dedicated his life in telling us about destruction wrought by infrastructure centric-flood control measures on rivers… especially rivers of the Ganga basin in North Bihar. Since 1984, Mirshraji is engaged in the study of floods, water-logging and irrigation and has slowly nurtured a diverse army which is able to see a lot more in floods than only destruction. He has helped us see the impact of flood control infrastructure like embankments.
Mishraji believes that India’s flood control policy revolves mainly around embankments resulting in severe environmental problems. The maintenance of such structures is in the hands of “indifferent technocracy” which does not take cognizance of the fact that investment in the flood control sector is doing more harm than good. Rising flood prone area of the country is a pointer to that. There are a wide range of aspects that need to be looked into afresh like agriculture, non-farm employment, migration, health, education, and access to civic amenities etc. He finds it intriguing that reciprocal inaccessibility of the flooded areas during the peak season and prolonged water-logging during the peace-time has not attracted the imagination of most of the responsible people. He is trying to learn from the people, their perception of the problem and take it up with those in power while keeping in touch with the people about the probable official intervention. These bridges are rare and much-needed in India. He has raised the issue of floods and water-logging and the links with infrastructure in state, national and international levels.
He has highlighted the futility of embankments as a flood control measures in rivers like Kosi and its tributaries. Through his persistent efforts of over more than three decades, Mishraji has helped change the way river floods are understood and managed. Using an approach which respects the natural cycle of floods, founded on local knowledge, he has robustly challenged the main stream flood control approach. For him, the long-term sustenance of rivers as well as their natural processes is the key, supported by meticulous research into the historical and cultural aspects of rivers.
Mishraji’s narration of how people used to come out in boats to enjoy flooded areas at full moon nights in Bihar is not only poignant, it also reminds us of the paradigm shift that came into our water management when we discarded age-old wisdom and adopted measures which were out of sync for our rivers.
Mishraji’s work is a confluence of solid grass root level contacts, extensive knowledge of local traditions, topography, geography and hydrology, robust field research and unique analysis. His writings including articles, books and films have made a deep impact on current understanding and thinking about floods in rivers and how best to deal with them. Through all this, he has made notable contributions towards developing a new policy dialogue on India’s flood control system, and the impact they have had on livelihood practices.
Mishraji is also the convener of an informal group of flood activists called Barh Mukti Abhiyan, an effective informal group with wide acceptance and vast contacts. He is currently engaged in writing about river Gandak and Ghaghara and thus shall complete the entire landscape of rivers of north Bihar.
He has over hundreds of Notable among his large number of publications, are “Trapped! Between the Devil and Deep Waters: The Story of Bihar’s Kosi River” and “River Bagmati: Bounties Become a Curse”. His book “Boya Per Babool Ka’ was chosen as one of the best books written over the subject of environment by the Ministry of Forest and Environment, Government of India in 2002. This was later translated into English and published titled, ‘Living with Politics of Floods’ in 2002.
He was a member of the Dams and Development Forum of UNEP and represented Project Affected People there during 2003-07. He was also a member of the Working Group on Flood Control and Water Logging of the Planning Commission of India to review the progress made in eleventh Five Year Plan and make recommendations for the Twelfth.
He has encouraged many organizations to take up the issue of floods and water-logging in their respective river basins, in Bihar and other states as well, and they are carrying on their works. He has encouraged many groups to take up drainage works of small chaurs (land depressions) and resume agriculture on the land that emerges out of water. He provides them with basic technical details and help them executing the work. This has shown very encouraging results as compared to heavily budgeted drainage schemes taken up by the Irrigation Departments.
He has published a book on the River Mahananda (titled Bandini Mahananda in Hindi), a boundary river between Bihar and Bengal, in 1994 followed by a bi-lingual (Hindi and English) book on the Bhutahi Balan (2004) (Bhutahi Nadi aur Takniki Jhar Phoonk / Story of a Ghost River and Engineering Witchcraft) and on the Kamla River (2005) titled Baghawat Par Majboor Mithila Ki Kamala Nadi/ The Kamla-River and People on Collision Course.
His book on the River Kosi titled ‘Dui Paatan Ke Beech Mein – Kosi Nadi Ki Kahaani’ was published in Hindi in 2006. Its updated English version titled “Trapped! Between the Devil and Deep Waters – Story of Bihar’s Kosi River”, co-published by SANDRP, came out in 2008 just before the famous breach of the Kosi embankment at Kusaha in Nepal. Book on Bagmati was published in 2010, titled Bagmati Ki Sadgati. Its English version is also co-published by SANDRP titled “River Bagmati: Bounties Become a Curse” in August 2012. He has now started working on the major river of North Bihar, the Gandak and that will complete detailing the major rivers of north Bihar. This book will touch the Ghaghara and the Burhi Gandak too that flow almost parallel to the Gandak.
Mishraji’s crusade to highlight the wisdom behind age-old methods to “live with the floods”, his fight to expose the utterly destructive impacts of embankments and their role in amplifying flood misery, coupled with his sensitive and scholarly love of folklore and literature make his work accessible and engaging. We need more people like Mishraji who can tell us the stories of our rivers.
We congratulate him for the Bhagirath Prayas Samman and thank him, on behalf of our rivers, for his Bhagirath efforts.
SANDRP 